The names Astrophil and Stella mean Star-lover and Star, suggesting the
impossibility of their union because of the distance between them
The sixteenth century was a time
of scientific, historical, archaeological, religious and artistic exploration.
More attention was being allotted to probing into the depths of the human
psyche and it was up to the artists and poets rather than the priests and
scholars to examine and mirror these internal landscapes. The 'little world of
man' [1] was reflected through various artistic forms, one of which was the
sonnet, which was conventionally used for dedications, moral epigrams and the
like. Traditionally most sonnets dealt with the theme of romantic love and in
general the sonneteer dealt with the over-riding concern of the self and the
other, the latter of which normally referred to a mistress, friend, or a
familial relation. One of the first important artistic creations witnessed by
the Elizabethans was Sidney's sonnet sequence called Astrophil and Stella, a variation on Petrarch's Canzoniere. Sidney who was indeed
acclaimed the 'English Petrarch', nevertheless wrote with his Elizabethan
readers in mind as his characters spoke in English accents, voiced English
concerns and evoked the spirit of the time.
The sequence, which like all
Renaissance sequences is not a realistic autobiography, is about a man,
Astrophil who is attracted to and in pursuit of a married woman, called Stella.
On stealing a first kiss from Stella whilst she is asleep the male protagonist
worries about her reaction lest she should find out, but later on chides
himself for not taking advantage of the situation. He then goes on to recount
how he is filled with hopes one minute and despair the next, whilst trying in
vain to pursue her. In constantly being refused, he feels angered and offends
her but does not wait too long before trying to seduce her yet again. After a
few more refusals he is moved to desperation, evoking his misery in the last
few sonnets.
Incidentally, although not a
realistic autobiography, Stella is modelled on Penelope Devereux, who was
supposed to marry Sidney but was then forced to marry Lord Rich, and 'phil' in
'Astrophil' is indeed an abbreviation of Sidney's first name, 'Philip'. After
finding out about Penelope's marriage, fate had it that Sidney started to truly
have feelings for her although by this time it was too late.
Astrophil's actions seem to be
forgiven by some critics because he is after all driven by love. In fact
Sidney's depiction of the male protagonist is one which makes some critics and
readers empathize with him during his lamentations and praise of Stella. This
may be because it is thought that Sidney's aim was to show readers how a man
can let his emotions get the better of him, thereby leading him into eventual
despair. It is through Astrophil's mistakes and negative example that Sidney is
able to inculcate morality. This is also another typical quality of sonneteers,
who aim to morally instruct through their art.
Beneath the witty surface of
Astrophil's lamentations, Thomas P. Roche seems to feel that 'Sidney is using
Astrophil's journey from hope to despair as a fictional device for the analysis
of human desire in Christian terms.' [2] Consequently Roche points out that in
witnessing Astrophil's despair the readers' reaction is supposed to make them
conscious of his limitations from a Christian perspective.
Conventional topics such as
addressing the moon, appealing to the world of sleep and dreams, bemoaning the
lady's absence, praising her unique beauty and virtue, reprimanding her cold
chastity and affirming his frustrated longings are all infused within the
sequence, but the impossibility of the hero and heroine's
relationship, coupled with
Astrophil's weak and uninspiring character, are highlighted in the
complementing structural and thematic devices which Sidney adopts.
In the opening sonnet Sidney explains
how he painfully resorted to every aid to compose his sequence, 'oft turning
others' leaves' but that his impotence grew to a climax whereby it dawned on
him to 'look in thy heart and write.' In writing about how to compose a love
sonnet he did just that and what formed itself on the page before him was pure
spontaneous feeling. However it is apparent that the hero is a combination of
both the besotted lover and the self-critical poet. His emotional conflicts
increase as he grows aware of his sexual needs despite his knowing that he is
ultimately a product of Protestant training and needs to restrain his longings.
It is a perpetual war of desire against reason and nature against nurture.
Moreover he knows that no matter how much he craves for Stella it is a lost
battle already and this is where the endless laments emerge. This incessant
interplay of opposing forces, that is of paradoxes, is also considered an
essential part of the sonnet structure.
The impossibility of a successful
relationship is also highlighted through the sonnet title. Whilst normally,
sonnet sequences are entitled with the lady's name as she is typically regarded
as the sole subject and object of the poetry, this poem's title:Astrophil and Stella immediately hints at the
disjunction inherent in Sidney's subject. Other disjunctions are apparent, such
as the title holding both a Greek name (Astrophil) and a Latin one (Stella).
Furthermore the presence of the grammatical copula: 'and', immediately hints at
the two people being a couple (like Romeo and Juliet for example), whilst in
reality readers soon learn that they in fact are not. Indeed their names, which
mean Star-lover and Star, further suggest the impossibility of their union
because of the distance between them, whilst the name Stella immediately
highlights how unattainable she is and that she is after all not quite as
unique as Astrophil portrays her to be as her light is indeed shared and shown
by thousands of other Stellas.
The impossibility of their union
reflected in the title is reinforced in the sequence. Astrophil is adept at
colouring a dark and sombre picture of his love life as, whilst his starlit
stage has indeed become dark and dangerous, Stella's eyes which he calls,
'nature's chiefest work' are also black, 'sweet black which vailes the heav'nly
eye.' The recurring metaphor of blackness is a result of his increasing
preoccupations and he broods over the fact that his once starlit world seems
none other than his own living hell. The Christian opposition of heaven and hell
is evident from the verse in sonnet 2, 'No doome should make one's heav'n
become his hell.' Whilst the word 'doome' suggests the speaker's Christian
damnation, it is nothing more than Stella's rebuttal.
Astrophil's, bewildered feelings
are made more explicit and reach a climax in Sonnet 89, the only sonnet to
employ just two rhymes, where in 'suffering the evils both of the day and
night' his infernal desperation is manifested. He confuses day and night where
both have become one to him and from this point on the rest of the sequence is
shrouded in physical and moral darkness.
Astrophil's obsession with
conquering Stella is further amplified when he invokes Morpheus, the son of
Somnus, god of sleep who appears to dreamers in human shape and who will therefore
bring Stella with him. He cannot bank on meeting Stella in the waking world, so
he succumbs to and relies on the world of sleep even though he is well aware of
its artifice.
Sidney's sequence also
reverberates with one of Homer's epics. It has been suggested that the 108
sonnets represent the 108 suitors in Homer's Penelope, who played a game of
trying to hit a stone called the Penelope stone as a way of deciding who would
win and court her. Just as the wooers banked on their fate pathetically and were
aware of disappointment, so is Astrophil embarking on the same painful and
disappointing journey.
Roche suggests that within the
sonnet sequence there lies another Homeric metaphor. The 119 poems are one
short of the number of months Ulysses spent returning home to Penelope and the
very structure of the sequence therefore implies Astrophil's only-too-obvious
defeat. Astrophil too may be looked upon as Ulysses' antithesis as he does not
possess such qualities as strength, endurance and fidelity. Furthermore his
lack of integrity and malice may be witnessed when he rebukes himself in Song
II for not having seized the opportunity after secretly stealing a kiss from
his sleeping sweetheart. He says;
Oh sweet kisse, but ah she is waking
. . .
Now will I away hence flee:
Foole, more Foole, for no more taking.
. . .
Now will I away hence flee:
Foole, more Foole, for no more taking.
Astrophil presents Stella as his
sun, which lights his world and warms his spirits yet as is always the case he
finds a downside to this, saying that, moreover, 'it burnes', concluding in the
couplet that 'that my sunne go downe with meeker beames to bed.' It is evident
that he wants these burning beams to become meeker, really referring to
Stella's meekness or rather submission to him in bed. The frequent use of
sexual allusions are used in the sequence to portray the problematic nature of
Astrophil's paradoxical obsession as he craves for her love but for her sex
too.
The structure of
the sequence also has a vital role to play. The sequence was probably composed
in 1581-82 and is made up of 108 sonnets combined in the Petrarchan manner with
lyrics in different forms.
Sidney uses a
variety of rhyme schemes, which reflect Wyatt's influence. The structure of the
individual sonnets amount to an octave constrained by some interlacing rhymes,
followed by a sestet where the rhyme scheme is completed in the first four
verses indicating an unexpected change in feeling or argument in the final
couplet. Whilst the punctuation seemingly divides the sestet into two tercets
the rhyme scheme creates two groups made up of four and two verses
consecutively. The couplet normally consists of a paradox reflecting Stella's
influence on Astrophil who on the one hand yearns for his love to be
reciprocated but on the other feels angered at her for not quenching his sexual
thirst; feelings which consistently run throughout the whole sequence.
The structure
also enumerates the songs, which have a significant place in further
explicating the course of events. Song I reflects Astrophil's idolatrous and
blasphemous nature, Song II is about the stolen kiss, Song III is a praise of
the power of music, IV is the conversation between the hero and heroine, in
which she rejects his advances, and Songs V to IX evoke Aristophil's
desperation. In fact in song V (which is the second longest song in the
sequence) he vilifies Stella for her 'change of lookes' despite all the praise
he heaped on her in the preceding 92 poems. What he obviously aims to do is
seek revenge for his injured feelings by calling her all sorts of names such as
a thief, a murderer, a tyrant, a witch and also a devil, the latter of which
may preside over his hell. The irony lies in the fact that he used these same
terms earlier on in the sequence in order to praise her.
Song VI is a
debate between beauty and music, and some believe that it is more precisely a
debate between Stella's beauty and Astrophil's music. He questions the reader
about which of the two gratifies him more, and in describing how both the eye
and ear are pleased to different degrees, his thoughts swiftly become more
abstract reflecting the conflicts he is enduring internally.
Song VII rightly
voices the words of reason (following the footsteps of Petrarch in Canzoniere) pointing out
Astrophil's foolishness by citing his own words from the previous stanzas.
Like other
sonnet sequences Astrophil and Stella concentrates
primarily on attitudes and states of mind, whereby all the poems centre on a
single all-absorbing experience, in this case Astrophil's obsessive and
rejected love. The autobiographical element is evident and the sonnets voice
Sidney's desires, regrets, and conflicts of conscience, which resulted from the
social pressures and moral restraints of his time. Even though the
reverberating theme of the poem is one of moral bleakness it was nevertheless
greatly admired and appreciated by the righteous and virtuous Elizabethans
because of the conventions it adhered to, such as the didactical element, and
the complementing structural features.
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